Search:
Computing and Library Services - delivering an inspiring information environment

The Catholic gentlemen of the North: Unreformed in the age of Reformation

Bastow, Sarah L. (2004) The Catholic gentlemen of the North: Unreformed in the age of Reformation. In: Holiness and Masculinity in the Middle Ages. University of Wales Press, Cardiff, UK, pp. 206-221. ISBN 0708318851

[img] PDF
Restricted to Registered users only

Download (729kB)

    Abstract

    Studies of gender in medieval culture have tended to focus on femininity; however, the study of medieval masculinities has developed into an important area of enquiry in the last few years. This collection is the first to concentrate on the ways in which varieties of medieval masculinity intersected with concepts of holiness. Individual essays in this volume explore differing notions of holiness which had currency in the Middle Ages, understood variously as religious, saintly, sacred, pure and morally perfect. They also consider the ways in which the performance of both holiness and masculinity was affected by other categories such as monasticism, kingship, mysticism, social status, body and age.

    For some men the practice of holiness embodied the masculine capacities of self-control and intellectual decision, but for others it involved identities that challenged conventional ideas of masculine autonomy. Therefore masculinity could either be a source of validation, or a matter for anxiety – an issue explored in several of the essays. Others consider holy masculinity alongside holy femininity and the ways in which both could sometimes be achieved by men and women.

    Topics include sanctity and martyrdom, eunuch saints, meanings attached to the tonsure, mystical marriage, models of ideal conduct and virginity. The volume as a whole deals with a wide variety of texts and sources drawn from Byzantium, Syria, Germany, France, Anglo-Saxon and later medieval England

    Item Type: Book Chapter
    Additional Information: UoA 62 (History) © The Contributors 2004 Paper of the same name delivered at Holiness and Masculinity in the Middle Ages Conference held at University of Huddersfield, 12 - 13 July 2001
    Subjects: B Philosophy. Psychology. Religion > BR Christianity
    D History General and Old World > D History (General) > D111 Medieval History
    D History General and Old World > D History (General)
    Schools: School of Music, Humanities and Media
    Related URLs:
    References:

    I A. Fletcher, Gender, Sex and Subordination in England 1500-1800 (London,
    1995), p. 28.
    2 M. Breitenberg, Anxious Masculinity in Early Modern England (Cambridge,
    1996); Breitenberg, 'Anxious masculinity: sexual jealousy in Early Modern
    England', Feminist Studies, 19 (1993), 377-98; Fletcher, Gende/; Sex and
    Subordination, pp. 28-9 .
    3 C. Haigh, RejiJrmation and Resistance in Tudor Lancashire (Cambridge,
    1975), p. 63.
    4 This is an argument made by Christopher Haigh in several books and
    articles, but most forcibly in 'The Church of England, the Catholics and the
    people', in C. Haigh (ed.), The Reign o{ Elizabeth 1(London, 1984), p. 202,
    and in 'From monopoly to minority: Catholicism in early modern
    England', Transactions of the Royal Historical Society, 5th series (1981),
    129-47.5 Thelma Fenster, 'Preface: why men?', in C. E. Lees (ed.), Medieval Masculinities:
    Regarding Men in the Middle Ages (Minneapolis and London,
    1994), pp. ix-xiii, discusses the wider prevalence of this correlation between
    women and gender.
    6 G. R. Elton, The Tudor Constitution (Cambridge, 1975),329-68.
    7 Mary reigned for only five years (1553-8) and the restoration of the
    Catholic religion came to an abrupt end with the re-establishment of the
    Protestant religion and royal supremacy over the church in 1559.
    H Elton, Tudor Constitution, pp. 401-4.
    9 A. Fletcher and D. MacCulloch, Tudor Rebellions (London, 1997).
    10 C. Cross, 'The third earl of Huntingdon and trials of Catholics in the north
    1581-1595', Recusant History, 8 (1965-6), 136-46; A. Dures, English
    Catholicism 1558-1642 (London, 1984).
    II North Yorkshire County Record Office (NYCRO), Northallerton,
    ZQG/MIC 1456, fo. 2; The Memoranda Book of Richard Cholmley of
    Brandesby 1602-1623 (NYCRO, 44, Northallerton, 1988), p. 29.
    12 J. T. Cliffe, The Yorkshire Gentry from the Reformation to the Civil War
    (London, 1969), p. 128.
    13 F. Heal and C. Holmes, The Gentry in England and Wales 1500-1700
    (London, 1994), p. 365.
    14 J. C. H. Aveling (ed.), 'Recusancy papers of the Meynell family', in
    Miscellanae, CRS, 56 (1964), pp. 42-3.
    15 Ibid.,p.41.
    16 See Heal and Holmes, Gentry, p. 352, for the trend towards private chapels.
    17 Aveling, 'Recusancy papers', p. xv.
    18 E. Foyster, 'Male honour, social control and wife beating in late Stuart
    England', Transactions of the Royal Historical Society, 6th Series (1996),
    215-24.
    19 Fletcher, Gender, Sex and Subordination, p. 205.
    20 P. Lake, 'Feminine piety and personal potency: the emancipation of Mrs
    Jane Radcliffe', Seventeenth Century, 2 (1987), 147-9.
    21 D. R. Woolf, 'A feminine past? Gender, genre, and historical knowledge in
    England, 1500-1800', The American Historical Review, 102 (1997), 645-79
    (657).
    22 S. L. 8astow, '''Wilful and worth nothinge": the Catholic recusant women
    of Yorkshire', Recusant History, 25 (2001), 591-603.
    21 E. Peacock (ed.), A List of the Roman Catholics in the County of York in
    1604: Transcribed from the Original MS in the Bodeleian Library (London,
    1872), p. 17.
    24 Ibid., p. 64.
    25 W. Palmes, 'The life of Dorothy Lawson of St. Antony's, near Newcastleupon-
    Tyne in Northumberland', in J. Fenwick (ed.), Local Tracts: Tracts
    Relating to the Counties of Northumberland and Durham and the Borough
    and County of Newcastle-upon- Tyne, vo!. 3 (Newcastle-upon- Tyne, 1856),
    pp. 17,32.26 Discussion of the feme covert can be found in J. Eales, Women in Early
    Modern England, 1500-1700 (London, 1998), p. 79.
    27 P. Caraman, Margaret Clitherow (York, 1986); R. Connelly, Women of the
    Catholic Resistance in England 1540-1680 (Durham, 1997), pp. 48-52.
    28 David Hugh Farmer, The Oxford Dictionary of Saints (Oxford and New
    York, 1978; this edn 1987), p. 92.
    29 Fletcher, Gender, Sex and Subordination, pp. 68-74; S. Mendleson and
    P. Crawford, Women in Early Modern England 1550-1720 (Oxford, 1998),
    pp. 18-30.
    30 C. Talbot (ed.), Miscellanea: Recusant Records, CRS, 53 (1960), p. 279.
    31 P. J. Holmes (ed.), Elizabethan Casuistry, CRS, 67 (1981), pp. 6-7.
    32 Ibid., p. 119.
    33 Ibid., p. 29.
    34 J. S. Purvis, The Elizabethan High Commission of York: The Act Book
    1561/2-1580 (York, 1979), pp. 68, 79 (68" 96V and 97).
    35 J. Binns (ed.), The Memorials of Sir Hugh Cholmley of Whitby /600-1657,
    YAS RS, 153 (2000), p. 61.
    36 R. N. Swanson, 'Angels incarnate: clergy and masculinity from Gregorian
    Reform to Reformation', and P. H. Cullum, 'Clergy, masculinity and
    transgression in late medieval England', both in D. M. Hadley (ed.),
    Masculinity in Medieval Europe (London, 1999), pp. 160-77, 178-96.
    37 The focus on Catholic priest martyrs has been a constant theme of Catholic
    historiography. The most notable Yorkshire priest martyr was Nicholas
    Postgate who died in York in 1679.
    38 J. S. Purvis (ed.), Tudor Parish Documents of the Diocese of York
    (Cambridge, 1948), p. 80.
    39 Palmes, 'Life of Dorothy Lawson', p. 45.
    40 Ibid., p. 46. Palmes also stated that Dorothy was involved in the more
    conventional lay Catholic activities, placing special emphasis on the seven
    works of charity.
    41 J. C. H. Aveling, Northern Catholics: The Catholic Recusants of the North
    Riding of Yorkshire 1558-1790 (London, 1966), pp. 58-60, 136-7.
    42 Heal and Holmes, Gentry, pp. 250-61, provides a discussion of the
    formative nature of early education in determining the future of the
    gentleman's son. This section relates to practical matters, but does indicate
    that informal education was designed to train young men in gentlemanly
    activities which were often designed to illustrate the differences between
    themselves and their female siblings.
    43 Aveling, 'Recusancy papers', p. 73.
    44 M. C. E. Chambers, Life of Mary Ward, vols I and 2 (London, 1882)
    provides an account of both Mary Ward and the Institute of the Blessed
    Virgin Mary.
    45 For a similar attitude to the roles of men and women within more recent
    scholarship see, for example, J. C. H. Aveling, Post Reformation
    Catholicism in East Yorkshire, 1558-1790 (York, 1960), pp. 21-46; The Catholic Recusants of the West Riding of Yorkshire 1558-1790 (Proceedings
    of the Leeds Philosophical and Literary Society, 10,6 (1963», pp. 211-29;
    Northern Catholics, pp. 112-98; Catholic Recusancy in the City of York,
    1558-1791, CRS, monograph series, 2, 1970), pp. 14-76; The Handle and
    the Axe: The Catholic Recusants in England .trom the Reformation to
    Emancipation (London, 1976). Aveling places great emphasis on the role of
    Catholic men in all three of his studies of Yorkshire. The idea that women
    should be enclosed and passive, rather than in the world and active, was a
    theme inherited from medieval Catholicism, as Meri Heinonen's essay in
    this volume demonstrates.

    Depositing User: Sara Taylor
    Date Deposited: 29 Nov 2007
    Last Modified: 28 Jul 2010 19:22
    URI: http://eprints.hud.ac.uk/id/eprint/484

    Document Downloads

    Downloader Countries

    More statistics for this item...

    Item control for Repository Staff only:

    View Item

    University of Huddersfield, Queensgate, Huddersfield, HD1 3DH Copyright and Disclaimer All rights reserved ©